Source texts, codices, marginalia, and the written memory of the Church.

A curated path through films, essays, sacred art, and primary sources connected to this doctrine. Begin with the featured study, then move deeper through related articles and archive entries.
2026-05-17Easter is not a Christian appropriation of pagan spring rites. It is the Christian fulfillment of the Jewish Passover — and the New Testament insists on this from its earliest layer.
2026-05-15The New Testament was written by people who believed in a multi-tiered universe populated by divine beings, angelic hierarchies, and cosmic powers. Understanding this cosmology is not optional for understanding what the text says.
2026-05-15Ephesians 6 is not a metaphor for moral self-improvement. It is a combat manual for people Paul believes are fighting a real war against real adversaries in real heavenly places.
2026-05-15Before the New Testament existed, Jesus, Paul, and the apostles quoted Scripture from a Greek translation made in Alexandria. The Septuagint was not a translation the Church adopted — it was the Bible the Church was born reading.
2026-05-15Discovered in a monastery on Mount Sinai in the 1840s, the Codex Sinaiticus is the oldest complete manuscript of the New Testament. Its story is one of survival, controversy, and the providential transmission of the faith.
2026-05-14Marcion of Sinope believed the God of the Old Testament was a different — and lesser — deity than the Father of Jesus Christ. His solution was a Bible without the Old Testament.
2026-05-08A candlelit descent into the Fathers, councils, and the cost of guarding the faith.